Healing & A Journey to Freedom
Growing up in a high-control evangelical religion, I was introduced to conflicting images of Jesus. On one hand, Jesus was presented as loving, but on the other, he was also an angry judge, eagerly awaiting the opportunity to return to earth in a rapture and destroy the majority of humanity. I was repeatedly told that anyone who wasn’t part of my particular religion was destined for the eternal conscious torment in a Christian hell. The fear of this fate was deeply embedded in my young mind, shaping my early understanding of spirituality.
Coming Out and Facing the “Super-Sin”
At the age of 14, I came out as queer. For me, this realization was liberating, finally giving me the language to describe the difference I had always felt within myself. Yet, my church saw it differently. Once I came out, the message changed dramatically. Suddenly, being queer was framed as a “super-sin”—worse than any other wrongdoing. The sermons began to focus heavily on homosexuality and the supposed “dangers” it posed to morality and society. In the 1990s, HIV/AIDS was commonly spoken of as God’s punishment for gay people, adding another layer of condemnation.
Rejecting Religion, but Not the Fear
Even though I intuitively knew that being queer was an innate part of who I was, and no amount of religious teaching could change that, I struggled to reconcile this with the messages I had been taught. At the time, I thought atheism made the most sense, given that the religion I had grown up in seemed so deeply flawed. The church labeled me rebellious, even suggesting I was demon-possessed. The rhetoric became so toxic that my parents had to leave that church and find another one—one that was slightly less homophobic, but still condemning queer identities as an “abomination.”
Despite rejecting the religion intellectually, the messages I had absorbed as a child lingered in my subconscious. The use of vivid imagery and music, the repetition of fear-based teachings, and the emotional manipulation had done its work. Though I no longer believed in the rapture or hell, that fear was still deep inside me. It affected how I saw the world, how I saw myself, and how I related to others.
Returning to Religion After a Traumatic Event
When I was 21 years old, I was hit by a car and severely injured. In a moment of crisis, those old subconscious patterns came flooding back. Despite having rejected the religion of my childhood, I couldn’t shake the belief that my injury was a punishment from God. Members of my parents’ religion told me that God had saved me from death in the accident, reinforcing the idea that I had been spared for a divine reason.
As a result, I rejoined the church and was baptized again. I “converted” back to the faith I had once left. In an attempt to “fix” myself and reconcile my queer identity with my religious upbringing, I joined a conversion therapy program. At the time, I believed this was the only way to align myself with what I had been taught was God’s will. I even paused my psychology studies in college to attend Bible school and fully commit to this path.
Self Hatred is Not Therapy: Searching for a True Healing Path
Over the next several years, I went through three conversion therapy programs. While I was still in Bible school, I began working in ministry, but I also started to see the devastating effects of conversion therapy on the people around me. I witnessed individuals who had been so deeply harmed by the process that they resorted to self-harm, and tragically, some even took their own lives. The weight of this harm became too much to bear. I could no longer justify being part of a system that caused such pain.
Discovering Mysticism
Around the same time, I found myself drawn to the Christian mystics and their teachings on contemplative prayer and the practice of the presence of God. I began to engage in these practices regularly, and they opened up a new spiritual awareness within me. The stillness and peace I experienced in contemplative prayer sharply contrasted with the rigid, fear-based teachings I was receiving in the high-control religious environment.
One day, in a moment of emotional distress, I picked up my Bible and threw it across the room. I shouted, “Either everything in this book is a lie, or I don’t understand it.” It was a defining moment for me. With my hands open and my heart heavy, I said, “My hands are empty, fill them.”
A Turning Point on a Healing Journey
That moment marked the beginning of a deeper questioning. I started to challenge the things I was being taught in both the religion and the conversion therapy program. Eventually, I was kicked out of the program just before I could graduate. I was a mess—emotionally distraught and unsure of my path. Yet, despite all the turmoil, I had developed an inner strength through my contemplative practice and intuition.
Even in the midst of this distress, I was cared for. The queer community rallied around me, making sure that I, at 26 years old, would survive this challenging time. Their love and support became a lifeline, reminding me that I wasn’t alone in my journey.
A Need for Physical Healing
One of the most challenging aspects of New Thought is the idea that we must take full responsibility for our experiences in life. I had no idea what I was doing, but Louise’s advice was to simply say, “I am willing to change,” and trust that the Universe would provide the way forward. So, I did just that. I trusted, even when I didn’t know what the next step would be.
Healing through Forgiveness: A Journey of Liberation
Another core teaching in the book was the power of forgiveness, something I initially resisted. There was so much pain, anger, and suffering that I couldn’t imagine how I could forgive. But Louise’s message was clear: if you don’t know how to forgive, simply say, “I am willing to forgive,” and the Universe will show you how.
Forgiveness is complex. I do not believe that forgiveness means letting people off the hook for what they’ve done or allowing them to persist in harmful behavior. For me, forgiveness became about creating boundaries, which was only possible once I began to love myself. As I developed self-love, I understood that sometimes forgiveness meant letting people go.
Forgiveness brought clarity. The people I grew up with in the high-control religion had been conditioned to hurt others. They were trapped in bigotry, their harmful behaviors rooted in their own unhealed trauma. As I worked through my childhood trauma and forgave myself for my participation in these systems, forgiving others became easier.
The Power of Self-Love and Boundaries
I learned to love people, but I also learned to let many of them go. As Marianne Williamson says, “Sometimes love says, ‘I do love you. Now give me my keys and get out of my house.'” Self-love meant recognizing that I deserved relationships that uplifted me, not those that harmed me.
My healing process involved a lot of mirror work. I would look into my eyes in the mirror and say, “I love you. I really love you.” At first, it felt unbearable—I wanted to break the mirror—but I kept going. Each time I did it, old thoughts and beliefs would surface, each time giving me something else to work on. One by one, I began deconstructing the old beliefs I had about myself and about others. It was through this process that I began to untangle those old psychological patterns.
“No matter how justified you feel you are, no matter what “they” did, if you insist on holding on to the past, then you will never be free. Forgiving yourself and others will release you from the prison of the past.”~ Louise Hay
Reframing Religious Teachings
My New Thought journey was supported by a lot of therapy as well. I also began to reframe the religious messages I had internalized. Rather than rejecting them outright, I focused on incorporating the good and releasing the harmful.
This wasn’t easy. I had been conditioned to believe that the “devil tricks people into leaving the religion,” but I found comfort in the passage from Galatians about the fruit of the Spirit:
“But the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” (Galatians 5:22-23, NRSVue).
I realized that in the religion of my youth, I hadn’t seen this fruit in the lives of its followers. More importantly, the teachings that led me to reject my queer identity had kept me from experiencing this fruit. I took the fruit of the Spirit as a promise, focusing on the first three—love, joy, and peace—and began expanding my capacity to experience them.
The HIV/AIDS Crisis and a Community of Care
Growing up, I had been taught that HIV/AIDS was a punishment from God. But as I healed, I learned that Louise Hay had started healing support groups for people with HIV/AIDS, helping them find love and hope in the midst of a devastating crisis.
The queer community that surrounded me during my most vulnerable moments did so because they had already learned how to care for one another during the HIV/AIDS crisis. In the’80s and ‘90s, the queer community had experienced immense trauma, but out of that pain, they forged strong bonds and networks of care. They knew how to show up for people in need, and they showed up for me.
The Healing Journey: Evolving Through Challenges
I began to see that this crisis, which had once been framed as divine judgment, had actually expanded people’s capacity to love. As Jesus said, “You will know them by their fruits. Do people pick grapes from thornbushes, or figs from thistles? A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit” (Matthew 7:16-18, NRSVue).
The queer community, despite facing unimaginable trauma, had learned how to take care of each other. They had evolved through their challenges, creating a community of love that opened the door for my own healing.
That’s what it’s all about. We are here to evolve. The HIV/AIDS crisis, as horrific as it was, facilitated a community of love and care that ultimately saved me. Several years have passed, and I’m still healing. Louise Hay taught that healing is a lifelong process, and I’ve found that to be true. None of us are perfect, and I would be highly suspicious of anyone who claimed to be.
The Myth of Perfection and “Jesus Christ Superstar Syndrome”
One thing I’ve observed in the New Thought community is the idea that perfection is the ultimate goal. Many take the life of Jesus and claim that we are meant to follow in his footsteps, with the expectation that we will eventually reach some form of spiritual perfection. I call this the “Jesus Christ Superstar Syndrome.” It’s the belief that we are not perfect yet, but through spiritual practice, we are becoming perfect.
I push back on this a lot. I believe we are already perfect. Even those who seem trapped in ignorance or suffering are exactly where they need to be on their spiritual path. Yes, we can grow, change, and evolve. We can practice mirror work, meditation, prayer, affirmations, and other tools to facilitate our growth. But I don’t believe we can force this evolutionary process. It unfolds naturally, much like biological evolution.
The Parallels Between Biological and Spiritual Evolution
Biological evolution cannot be forced—it happens as species adapt to environmental changes or threats. When a species overcomes a challenge, it undergoes a fundamental change at the biological level, and that change is passed down through generations. The evolution of consciousness works in much the same way.
Consider the HIV/AIDS crisis. During that time, something shifted within the queer community. The collective trauma brought about a heightened level of awareness and consciousness. This shift was, in a sense, imprinted in the community’s spiritual DNA, and it was passed down to people like me when I faced my own crisis years later.
This is why I refuse to accept that we are not already perfect. We are perfect expressions of our current state of consciousness. Yes, we will continue to grow and evolve, but we cannot force that growth. Just as a leopard cannot change its own spots, we cannot force our consciousness to evolve. However, the Universe, in its vast wisdom, can facilitate such change through the right set of circumstances.
The Healing Path: Embracing Growth Without Forcing It
I believe we are here to evolve and grow. We can take conscious steps to expand our capacity for love, joy, and peace. We can choose kindness, go to therapy, practice meditation. But if the goal is to become a carbon copy of Jesus Christ, I encourage you to reconsider. Instead, focus on being the best version of yourself. Your unique journey, your individual experiences, and the challenges you face are all part of your personal evolution.
The Importance of Community in Healing
Healing doesn’t happen in isolation. For me, finding safe spiritual spaces to work through my own trauma, particularly the religious trauma I experienced, was crucial. This is why community is so important in the healing process. We need spaces where we can be supported, loved, and understood as we navigate our personal growth.
Folx with Faith offers exactly that. It provides safe, inclusive spaces for people to work through their healing, especially those who have experienced trauma within religious settings. These communities are vital—they remind us that we are not alone on our journey, and they help us evolve together, with love and compassion.
Resources & References for The Shadow Puppet: Healing the Past
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Louise Hay
Louise Hay was a metaphysical teacher that promoted self-love as a strategy for healing our lives. She was an advocate and icon within the queer community. Advocating for queer inclusion and creating support groups for people with HIV/AIDS in the 80’s. She is most well known for her book, “You Can Heal Your Life,” which to this day is still a best selling book. Louise is one of the top ten woman authors of all time.
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James Masters (he/him) is based out of Unity of Springfield, where he supports the community through community service and technology. He is a contributing author for the bestselling anthologies, The Courageous Heart, Enduring Wisdom, & The Grateful Soul.
He is a personal coach focusing on spiritual and relational development. He is also deeply passionate about providing shelter, food, and clothing to the vulnerable population within our local community.
His knowledge of technology and compassion for others is a significant contribution to our community.